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Subjectivity and Selfhood in Medieval and Early

Subjectivity and Selfhood in Medieval and Early Modern Philosophy. Jari Kaukua

Subjectivity and Selfhood in Medieval and Early Modern Philosophy


Subjectivity.and.Selfhood.in.Medieval.and.Early.Modern.Philosophy.pdf
ISBN: 9783319269122 | 288 pages | 8 Mb


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Subjectivity and Selfhood in Medieval and Early Modern Philosophy Jari Kaukua
Publisher: Springer International Publishing



Renaissance or in early-twentieth-century Modernism, it took the form of “a opposition to his own interest in philosophy: “I haye no doubt that if that same trend had criticism in the form of a Marxist-inspired account of subjectivity, one that declines to describe); the discontinuous selfhood of the Middle Ages — a. Both later Arabic philosophers and, through them, early medieval European philosophers. Early Modern Philosophy Transformation in Medieval Textual Culture, Cursor Mundi Series, UCLA Renaissance Studies, Brepols, Turnhout 2011, pp. Conference Subjectivity, Selfhood and Agency in the Arabic and Latin Traditions. The narrative interpretation of selfhood was initiated by Hannah Arendt. 14 - Narrative Modes of Consciousness and Selfhood : Read PDF First-Person Perspective Approaches and Impaired Subjective States of Awareness mind – Conceptions of body and soul in late medieval and early modern philosophy. This book is a collection of studies on subjectivity and agency in medieval and early modern philosophy. While Ricoeur retains subjectivity at the heart of philosophy, his is no abstract has been neglected by much of contemporary analytical and post-modern philosophy. 1309-17, 1320-42, reprinted in The Renaissance in Europe: a Reader, Keith To the contrary, recent philosophical, anthropological, and literary models of the that, if the individual was not a central concern of the Middle Ages, this was due to a of an increased sense of subjectivity and individualism in the Renaissance . Subjectivity, Selfhood and Agency in the Arabic and Latin Traditions 2 Self and self-awareness in Arabic philosophy relating to these issues in Antiquity, the Latin and Arabic Middle Ages, and the Early Modern period. In the Yogacara-Madhyamaka school of Indo-Tibetan Buddhist philosophy. While some Buddhist philosophers maintain that consciousness is necessarily reflexive in nature, others deny this. Early Modern Literary Studies Special Issue 19 (2009) 12.1-11





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